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Archive for the ‘life’ Category

When, in 1991, a list was drawn up by an assortment of heavy weight problem solvers to focus on important social and scientific topics receiving prominent play in media over the prior years.   Behavior, psychology nor its related sub fields were mentioned.

Other areas were listed… molecular biology, artificial intelligence, chaos theory, massive parallelism, neural nets, fractals, complex adaptive systems, superstrings, biodiversity, nanotechnology, the human genome, expert systems, punctuated equilibrium, cellular automata, fuzzy logic, space biospheres, the Gaia hypothesis, virtual reality, and cyberspace, to mention a significant few, but no psychology…  Other important disciplines besides psychology were also absent: 3D printed body parts, immunology, pluripotent stem cells, chemistry, epigenetics, climate change, internet of everything, etc.

Things have changed since 1991…

The world is rocking in a way not envisioned by Led Zeppelin or Van Halen.  The “rocking” I am referring to core changes that involve every aspect of our existence.  Over the last twenty-five years or so, all the rules, ideals, principles, and codes, etc., have been changing faster and faster and we now are experiencing the collective impact of those changes.

For many, that is a very good thing.

For the world, because all those rules, mores, traditions, ideals, values are ALL changing AND, all at the same time, it is more than an unsettling variation.  No, no one has acceptable ways to understand, predict, or control the changes, their paths, consequences or implications.

More than metaphorically, we have a world out of balance that is worse off that it might otherwise be if we collectively understood it was, indeed, out of whack. Most in the world doesn’t understand or they double down so they don’t have to deal with it.  Of course, they are clueless about how to deal with it.  Thus, entities keep digging in deeper to keep the old rules ’cause that has mostly how it worked in the past in times of uncertainty.  Hard to give up on making buggy whips when the horse carriages have gone away.

You can observe it everywhere. People, groups and agencies hanging on to the last vestiges of the past by their mental fingernails in efforts to hold on to what was once comforting. The carcasses of ideals, dichotomies, castes, simplistic explanations are hard to ignore.  But many keep trying to do just that. No one wants to say out loud in front of the lords of celebrity and the kings of political unions that the jobs of 1990 aren’t coming back (different ones are emerging but…), equality is available if one values it, aristocracy over citizens is weak, and Jacksonian statements from “The Lottery,” “we’ve always done it that way” are more impotent than ever.

Today, 2016, we want to understand ISIS, rulers of in Iran, North Korea, Washington, DC, teachers, parents, babies and ourselves.

A more objective objective is needed. An objective that is liberated enough to abandon the almost endless marginal disputes of quarrelsome mundane dogmas in order to affect the survival of everybody on the planet, all on the way to figuring out what the heck is going on. We might want to study behavior. We might be ready.

Unlike some smokestack disciplines still protecting ancient edifices or intellectual self-indulgence, the empirical study of behavior viewed as a horizontal set of endeavors has solutions rather than the regurgitations of irrelevant quackery.  This proposal is based on very pragmatic understanding that there is no time left to dally and psychology’s past has run out of runway to contribute to even the simplest solutions necessary to be of value to Earth.

Some think another and perhaps bigger gun, Lightsaber, a deity with new super powers, yoga schools, another pill, repression of the weird ones, stricter laws, election of a benevolent bully, or the return to fundamental values from another era would bring back order, old forms of rule, hierarchies and such.

Haven’t we heard all that before?  Hello…!

Who knows how to change behavior?

JHBryant – Lone Star College – Conroe, Texas

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Like most things Disney, Tomorrowland is a delicious snack of seeming subsistence. This movie is chock full of “I wanna believe” and “I must be a terrible person if I don’t believe” sentiments and relationships. “We are the future”, “I can make it work”, “Light and hope – the wolf you feed”, “You still have hope”, “Anything is possible” and “We make our destiny” – are just a few of the inspirational tugs. The story itself is cute, watchable and, by in large, moving. And herein lies The Problem.

Human Progress is Not A Thing

Human Progress is Not A Thing

In an ironic twist, if that’s even an American possibility anymore, Tomorrowland, violating its own story premise, espouses overly simplified, imagination-limiting Propaganda. The movie presents the future worth chasing as people standing in amber waves of grain aweing at a technological, automated city of industry and digitization out in the distance. Hard to be irritated by the vision all of us Americans have been sold since the nanosecond we were conceived. The irony of this vision in this movie is that the realization of this future, and the children sold into it, end up creating the technology that brainwashes the world into its own destruction.

The bigger philosophical, ethical issue is that humans by in large cannot imagine a future without humans at the center of it. And in America we can’t sincerely adopt a future without technology and industry made by humans. Americans, and most “developed” societies, mostly do not view non-human growth, creativity, and prosperity on the same level as human efforts. We justify our existence by our ability to continually re-wreak havoc on the world so our human solutions can prevail again! Us humans do have a remarkable ability to solve various issues, especially through technology. But is it remarkable enough to justify our existence, and more pressingly, our proliferation in time and space?

Tomorrowland and the millions of other political, cultural narratives will never be able to ask questions penetrating enough to even hint at a possible justification. These narratives survive and thrive by preying on cognitive bias – asking “is my existence justified?”, “is my worldview accurate?”, “is my limited perception sufficient for external imposition?” isn’t exactly the stuff of mega block buster movies, toy shelf marketing, school room pledges, company missions and political campaigns. And we as consumers and producers of these narratives will not be able to imagine, adopt and create a future worth having nor even a possible future if we can’t ask those questions. The future contemplated by this Dream of the Dreamers is not one that can exist – a perpetual recycle of humans at the center of everything isn’t really a thing has been clearly demonstrated by 13.5 billion years of the universe doing its thing.

Are there popular narratives and dialectics that seem to ask deeper questions – things like “Planet of the Apes” to “The Singularity” movement to posthumanism to mathematics to most philosophy books and departments? On the surface all these things all seem to contemplate non-human centrality but they still all have anthropomorphic aspirations at their core. Anthropomorphism is very hard, if down right impossible, to avoid.

The way forward may be not be forward at all. That is, progress is a very misguided, humanistic concept. Progress is at best a relative, self-serving concept, it is not a physical law or a feature of the universe. It is a misguided concept because it guides at all. The Dream of the Dreamers is always one of Progress, never one of restraint or contemplation or admission or apology or submission.

Inside of me there is a battle. All these questions well up and make me feel like a bad father for not wanting to pass on “wisdom” but only questions. I’m a bad capitalist for questioning the unending creative destructive power of markets. I’m a bad American for questioning The Dream of the Dreamers. I’m a bad creator of technology for anguishing over its ultimate value. I’m a bad person-person for not having an identify or a mission or end goal or a five year plan and question my own centrality to my own existence. I’m a bad artist and writer for lacking happy, hopeful endings and conclusions – never answer a question with a question! I’m a bad revolutionary for not fighting every fight. and I’m definitely a bad philosopher for having no particular philosophy at all. Right?!

The Dream of the Dreamers is potent because it certainly makes for pleasant sleep and a comfortable way to get out of bed and get on with the day’s work. But it is not reality it is marketing against reality. And it is more de-pressing than the struggle with unanswerable questions.

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The edges of existence.

Everything is an edge – an edge of an edge – an edge of an edge of an edge. Existence is an infinite regress of edges encoding, decoding and recoding other infinite regressing edge networks. The explanations for the unexplained, even in their simplicity, are infinite regresses.

A dictionary is a book of words defining words. Where does a definition end?

Human language is a loose collection of rules to be excepted and exceptions to be ruled by effect. If a communication communicates it’s acceptable?

Sensory perceptions and the instruments of perception cannot be fully perceived. Are we to believe our eyes about our eyes?

Mathematics and its objects and relations are designed to perfectly articulate all that is the case and yet hiding with infinity are infinities and transcendentals that cannot be defined, systematically discovered, nor hardly described. (http://vihart.com/transcendental-darts/)

Our science modernized from the mystics (Kepler) and numerologists (Newton) and the faithful (Leibniz) strikes out, pathetically, against leaps of faith. This science likely has led to the heating of the planet via industry which now can only be reversed by more science?

Turing conceived computers to mirror the way humans thought – conceived when our collective knowledge of brains was rather small. Ironically, within a few lines of code computers (theoretical and physical) become nearly inscrutable in terms of what they might do. Are more inscrutable machines required to create and understand more inscrutable machines?

Currency is abstracted not just from physical objects but from any tangible value other than a sustained believe that this $ will be understood and honored by some anonymous entity beyond oneself. The beliefs sustained by what most label as “the dismal science” (economics) and its backer, the state.

The desired progress of all of the above can be summarized as “prediction”. If something is predictable it is controllable is the underlying point of most modern obsessions with science, technology and information. Even though our most precise and abstracted efforts have shown prediction, by in large, is impossible. Not just for complex systems of the natural world but the very simple mathematical objects we create. https://www.youtube.com/watch?v=sHYFJByddl8

Despite all the empirical evidence over hundreds of thousands of years and the theoretical proofs of the 20th century as a whole, our culture – primarily in the US but spreading elsewhere – simply refuses to give up control through prediction. It persists, likely, because we are limited beings in energy and time and need whatever perceived advantage we can get. Right? Seeming identification of a pattern reinforces that identification when paired with the perception of reward or advantage. That is learning itself is an edge of an edge of an edge and fully infinitely regressive to its own contradiction.

Prediction and learning and control are all about probability. For a prediction to be useful it must tell us something about the probability of conditions coming to be. For us to do something based on a prediction we must believe that prediction to be as accurate at least as much as the probability of events it predicts. That is, our beliefs should only be as strong as the probability predicted. Or so logic would suggest. However, probability itself turns out, with no surprise here, to be an infinite regress. Probability is really a statement about lack of information. (Sure some people argue that chance/randomness is implicit to existence while others say it’s an artifact of our limited perceptions. In either case our ability to say anything about the existence of things comes down to ignorance and the infinite regress of existence.)

This information remains forever out of reach. It is both at the heart of everything and is the edge of everything. We cannot know. We can only play with these edges, find more of the edges, recode edges into edges. Our struggles philosophically, scientifically, spiritually and educationally come down to this straightforward non-fact. Should we continue our answer and prediction seeking efforts in spite of their impossible hope? That is a personal question that each will have to answer over and over for themselves. For me, I will, not so I can be right or in control, but because I enjoy the edge want to live outside of control. I paint to paint, not because the painting says something about reality. “The good life” is proportional to the number of edges explored, clanged to, jumped from, thrown away, revisited, and combined.

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a boy, alone, shadows, crafted by leaves, filtered sunlight, these empty days, with no obligations, wandering wonders, of the world, this moment, heart pounding, he runs, chasing the hunted, hunted by a hunter, swift, silent, silence, look right, look left, up, swerves, he whirls, the unknown still unknown, dusk, rods and cones, mesopic optics confused, blue, green, dark blood, drips slowly, drop, surrounded, he flees, raised among the markets, he retreats, returns to them, passing tree upon tree, dodge, duck, jump, hide, sprint, back back back, to the artificial, light, light of man, man’s lit streets, beasts cannot roam, the ones created by nature, disallowed, too afraid, unable to survive, this maze of brick, steel, dung, motive means, rigid paths, paved more, less, to drive, anonymous exchange, eye of God, attempts, a reminder, that indeed we do trust, that, which isn’t, what, a boy, should know.

darkforest

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“I’m saving a dollar a day to throw a party on the day he fries.”

This was whispered to me on my walk  between the witness room and the courtroom during the trial by someone hurting for a loved one of the 1993 Chuck E Cheese murders.

Gulp.

Was she wrong?   was she justified?  was she just saying that?  What did I believe?  Should we kill another person to make things “right?”  What is justice?  will this bring peace to anyone?

Over the last 19 years this is just one of many contradictions I hold in my head.   It’s like some sort of gnarly moral entanglement that is so often the source of the anger, guilt, distress I feel at times like this.

After an event like this your world is very quick to attempt to soothe away the gnarliness.  It’s God’s plan.  It was fate.  Everything happens for a reason.  Memorial services.  Vigils.  TV specials.  Therapists.  Help lines.  “Get back up on that horse.”, Why Bad Things Happen To Good People readings, commemorative T-Shirts.

Some of these sentiments and activities are temporarily helpful. However, what was in my head and still hangs about there sometimes in the darkest ways…

nothing matters.  it’s all random.  why bother.

After I stew on that for awhile I usually flip over to…

everything matters.  make it matter.  live like you are dying.  get after every moment.

Obviously after 19 years the more positive outlook that making it matter has won out more times than it’s lost.  By no means though do I have resolution.   You almost feel forced into the positive.   If one goes all in on nothing matters, why bothers, you get your answer clearly.   Unfortunately, it feels, if you go all in on everything matters, make it matter you may not get a clear “yup, this is right.  it all does matter!”

I think the easy resolutions of these big questions is what leads to the profound loneliness I feel occasionally.   Hanging on to one of these resolutions like “it was all part of the plan” despite everything in your experience suggesting otherwise makes you afraid to be upset, to disagree, to wail against this comfort.   To this day I’m very upset at the idea that 4 of my coworkers should have been killed because that was part of some grand design for my life or the greater good.   That always sounds so good in abstract when it’s not you having to live with this unknown plan or your not related to one of those that died.   Want pressure?   that’s pressure.  having people tell you and make you believe that your life is somehow worth more than someone else’s and then you go on living without some obvious sign that it is.

I didn’t go to the memorial service, didn’t go to any vigils, could barely speak to Bobby.  Maybe I didn’t want to feel the implied pressure or the pressure I was putting on myself.

Everyone’s life is worth the same.  Whether that’s everything or nothing, I don’t know.

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Guest Writer Ron Williams again… Attorney, Businessman and Citizen

It is clear to even the most casual observer that the sole political agenda of the Republican Party is to prevent the reelection of Pres. Barack Obama. It is equally clear that it is the absolute, single-minded focus of the Far Right of the Republican Party to prevent the reelection of a Black Man, any black, as President of the United States.

Thus, for nearly two years, as the President negotiated health-care with the Republican Party, those negotiations were futile, because no matter what would have been offered by this President the answer from this Republican Party would have been “no”. It is clear that no matter what initiative this President put forward, the Republican Party answer would always have been “no.”

And today, we see the Republican Party, and in particular the Far Right portion of that party, deciding to attach items on their political agenda to the debt ceiling bill as a means to further weaken the president and as a means to move their political agenda forward. As a political strategy, the move is almost brilliant. They were able to attack Medicare, Medicaid and Social Security (three programs that the Republican Party has been attempting to repeal sent each of them were first adopted) while at the same time further demonstrating the weakness of this President.

The mistake President Obama continues to make is to attempt to negotiate substantive programs with a group of people whose agenda is not to negotiate on those programs, but to attack the man himself. They will never negotiate to yes until they have used the so-called negotiations to attack the President (demonstrating his weakness) and until they have also gotten what concessions they otherwise wanted.

I predicted when this whole debt limit “crisis” began that the Republican Party would string this out until the end of July, after they had extracted significant concessions from the President and the Democratic Party, that is they had gotten as much as they could based on the time limit left. I am being somewhat facetious when I suggest that if these negotiations continued much longer, President Obama would eventually have negotiated away the entire Social Security, Medicare and Medicaid programs.

It is telling that the Republican Party started these negotiations stating that there could be no revenue increasing tax changes that would affect the wealthy. And that exactly where they ended. How can you have negotiations when one side gives up nothing in the other side makes all the concessions? That because their whole purpose of the Republican Party was to use the debt ceiling issue as a means of moving their political agenda forward with demonstrating their basic weakness of President Obama. And the Democratic Party and this President let them.

What Barack Obama should have said to the first overture from the Far Right that they would not agree to raise the debt ceiling unless there were major cuts to the various social programs, was “no.” He should have simply stated that he would veto any legislation that came across his desk that did anything other than simply raise the debt ceiling. And then stopped negotiating. Whenever they said “well let’s talk about this,” his response should have been “there is nothing to talk about.”

The President should have said, “I’ve told you my position. Congress, you do what you feel you need to do. If you want to pass legislation that has provisions other than raising the national debt attached to it, do so. I will veto it. And if you choose to then put the full faith and credit of the United States government at risk because you want to attach non-relevant politically motivated subject matter on what should be otherwise routine legislation, do so, but I will not be a party to this game-playing”.

If he had said that from day one, and then stuck to his guns,, this so-called crisis would’ve gone way. Then should he want to discuss modification of Medicare, Medicaid and/or Social Security that could have been done in conversation along with tax code changes.

The president has got to learn to stand up. If he doesn’t he will be a one term president. As it is, he is losing his base and maybe a one term president in any event. It may already be too late.

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Dr. Tim Maudin posits in his “BIGTHINK.COM” article, that there is not much procedural difference between how one arrives at philosophical axioms for life and scientific ones.

However, let’s not wax Pollyannaic to the gods of ‘blog’; there are major processes that are different.   The philosophical axioms of life that one distills along the way are private and not amiable to testing or any type of validation or falsification.  That’s good for the individual according to those that traffic in concepts, metaphors, mysticism and similes, but it is not so relatively good for the species and the universe.  Those philosophical interpretations, rules, axioms and beliefs die with the owner.

Scientific ones may have, but don’t necessarily have, a similar etiology.   But scientific content is converted from private to public by the bridging of communication that can be scanned for a value proposition by anyone exposed who is attending to it and, in so doing, gets to tests the content in their reality as well as the public reality that science serves.

Our belief frame out behavior and when those beliefs don’t have any course correction available they can lead to good and less good consequences for the owner and the community that owner inhabits.  We all are stuck with some very outdated concepts; mostly tied to the Judeo-Christian-Newtonian World view, as some have pointed out responding to philosopher Maudlin’s article. No attempt or clue is offered how we all have these albatross’ of folk science, folk psychology and folk folklore and that, for some, make this Dr. Maudin’s video an opinion piece rather than an information piece.

What is unbounded is the need for explanation of relationships in ways that are general or conditional.  Private or covert neural patterns that equal what we call “cognitive” is not been a productive place to look to find out what the heck is going on in the world.  It is unbounded because of the complexity.   Staring at our belly button is one relationship that, while interesting to many philosophically, medically or technically, is not particularly relevant scientifically other than how it fits into existing context of those who value understanding a broader set of relationships. A scientific “explanatory crisis” is critical only because there is so much to do and behavior is complex. The philosophical procedures that have been around for 2500 years have left us wondering and wanting.  Scientific approaches have provided the Gore-Tex to suit the astronauts on the moon, if you get the difference in meaning. The differences are literally mind boggling because we’ve spent so much time in the ‘mind’ idiom that is marginal if not, blatantly unfruitful.  Current philosophical journals and entries validate this one-liner’s contributions to “our ordinary life”.

in starts and sputters science handles the changes in content understanding.  Philosophical approaches hang on using the metaphors and mysticism that was oh, so trendy in 1200 BC (interesting way to reference, ah!?). Thus, we have a similar explanatory crisis in our individual daily lives right now.  It could be called a dichotomy between those that ‘Get it” and those that “Don’t Get it” concerning myth, gods, premonitions, intuitions, feelings, motivations and the private axioms we treat as real (reification).  These reified concepts keep us ginned up recycling tattered messages rather than focused on the infinite simple relationships that make up the complex relationships that contribute to figuring out what the heck is going on out there.  Many people just gave up, are giving up, to become atheists, agnostics or vaccumists musing the antics of the “–isms” which are the stock and trade of philosophy as well.  But the quest to make sense of things is valuable and will find a course it finds rather than one based on ‘should-ought,’ or truth, beauty, right, wrong, etc., ad nauseum.

It is ironical that those that want to disagree with this piece are right now looking for a scientific-looking way to frame their Judeo-Christian-Newtonian folklore arguments to make them so strong that it will launch their careers… as philosophers.   Lol.

  1. Thursday, June 23, 2011; http://bigthink.com/ideas/24170

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Good sunday morning thought cycles about “work”, organization, the big “laws”, theories of all sorts of things.   I really like Stuart Kauffman.  Not afraid to say “I’m stuck.” and keep working.

The life cycle of a cell is simply amazing. It does work to construct constraints on the release of energy, which does work to construct more constraints on the release of energy, which does work to construct even more constraints on the release of energy, and other kinds of work as well. It builds structure. Cells don’t just carry information. They actually build things until something astonishing happens: a cell completes a closed nexus of work tasks, and builds a copy of itself. Although he didn’t know about cells, Kant spoke about this 230 years ago when he said that an organized being possesses a self-organizing propagating whole that is able to make more of itself. But although cells can do this, that fact is nowhere in our physics. It’s not in our notion of matter, it’s not in our notion of energy, it’s not in our notion of information, and it’s not in our notion of entropy. It’s something else. It has to do with organization, propagation of organization, work, and constraint construction. All of this has to be incorporated into some new theory of organization.

We don’t know what Darwinian pre adaptations are going to be, which supplies an arrow of time. The same thing is true in the economy; we can’t say ahead of time what technological innovations are going to happen. Nobody was thinking of the Web 300 years ago. The Romans were using things to lob heavy rocks, but they certainly didn’t have the idea of cruise missiles. So I don’t think we can do it for the biosphere either, or for the econosphere.

I can begin to imagine making models of how the universe gets more complex, but at the same time I’m hamstrung by the fact that I don’t see how you can see ahead of time what the variables will be.

The same question applies to the economy. How can human beings assemble this increasing diversity and complexity of ways of making a living? Why does it work in the common law? Why does the common law stay a living body of law? There must be some very general conditions about co-evolutionary assembly. Notice that nobody is in charge of the evolution of the common law, the evolution of the biosphere, or the evolution of the econosphere. Somehow, systems get themselves to a position where they can carry out coevolutionary assembly. That question isn’t even on the books, but it’s a profound question; it’s not obvious that it should work at all. So I’m stuck.

From “The Adjacent Possible“, Stuart Kauffman

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I lost one of my best friends this week.  My first father-in-law died at 89.  We got off to a rough start.  He called me ‘Meathead’ and I quietly referred to him as ‘Archie’.  Almost from the beginning we were diametrical opposites when it came to politics, religion, parenting; all the big stuff it seemed then.  We mostly agreed about the other things like sports, family, sales first, and of course, his daughter.

I’ll miss his passion for life, his love of fart jokes, his harsh opinions on opinionated people and the fact that he made no excuses for what he did, when he did it or to whom. I never went with him anywhere where he didn’t have a friend, make a friend or treat people like a friend.  Yet, he knew he was flawed.  Some of those flaws he relished.  I learned that although he relished and even nourished some flaws, he was conspicuous in never wanting to accidently offend anyone.  To the contrary, he could get hurt so easily when he couldn’t understand why everyone didn’t agree that he was right about a matter, just about any matter in fact.

He taught me a lot.  One-liners were always in his presence. When I once double-clutched at taking a risky job, he bristled over the phone and said,

“You can do anything for 6 weeks.  You don’t have to love it for kiap’s sake!  After 6 weeks you should have come to other decisions.”

When we talked about the good and the less good times, he was most proud of supporting his family, living his faith and yet almost ashamedly apologetic for the 2 ½ days he didn’t have a job in 65+ years of working during tough times, depressions and discourse.

Ya, we had our own ups and downs.  Some things we didn’t have to talk about so we didn’t. Luckily he didn’t like silence any more than I.  Other subjects were a running online commentary or the content of our attempted weekly phone calls but never face-to-face.  Face-to-face time was spent listening and laughing and occasionally discussing how the other one saw the world.  As usually happens, I thought he got smarter as he got older but we all know what was really going on.

He was intolerant, had high expectations and believed in an assortment of ideals – many of which went out of fashion everywhere but in his presence.

He cut a wide path in a lot of areas of life without much fan-fair approaching an allegorical Willy Loman-type character but instead ending as a hero he never saw himself as being.  We’ll just have to wait and see who steps up and strolls down Don’s path now.

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